新西兰宗教学论文代写：埃及宗教
新西兰宗教学论文代写：埃及宗教
第一个创造的起源就是在一个非常黑暗的地方，从混乱的水中创造神。冲突是暴风雨，有一个突然的开始。当神开始推动混乱的水域时，创造就开始了。这个概念促使生物的自然危险是水，但这种水对世界的创造者也是危险的（Brostrom 76）。
第二代创造神话提供了一个相反的观点。故事的开始是为了获得潜在的认识理解而创造性地寻找水。
由此可见，埃及和希伯来的创世神话具有相同的基础。这些神话中的每一个都被创造出来，将重点放在天空和太阳和月亮的自然环境上（Emerton 231）。由于每年的洪水，尼罗河在宇宙的秩序中发挥了至关重要的作用。这在希伯来人的神话中也是一样的概念。
结论：埃及宗教对犹太人概念的影响
本文以上两节分别对有关宗教的宗教文本进行了简要分析。埃及人智慧文本所表达的上帝观与犹太文本之间的对比，为我们理解谚语的概念和它试图涉及的神学奠定了基础。这个神学在“以色列人的教会申命记”（Emerton 231）中有代表性。上帝的观念应用于智慧文学中，将道德的教导建立在外在的目标上，比如他自己通过上帝。这种坚定的原则隐含地暗示了以色列文化背景和埃及文化的宗教联系。
新西兰宗教学论文代写：埃及宗教
1st creation genesis regards the creation of God from the waters chaos in a very dark place. The conflict is stormy and has an abrupt start. Creation initiated when God started pushing the chaotic waters. This conception prompted that a natural danger for creatures is the water but this water is also a danger for the world’s creator (Brostrom 76).
The second generation of creation myth provides a view which is contrary. The beginning of the story is with creation looking for water in order to gain a potential realization understanding.
From this, it becomes evident that creation myths of Egypt and Hebrew have the same foundation. Each of these myths is created to focus over the environment that is the nature with skies and sun and moon (Emerton 231). A crucial role was played within the order of the cosmos by the river Nile because of the floods annually. This was the same notion in the mythology of Hebrews.
Conclusion: Influence of Egyptian religion over Jewish conception
The above two sections of this essay have provided a brief analysis over the religious texts of both concerned religion with examples. The contrast between the expressed God conception in the wisdom texts of Egyptians and the Jewish texts have delivered a base to let understand the Proverbs concept and the theology that it tried to relate with. This theology has its representation in Deuteronomy of the cult of Israelite (Emerton 231). The conception of God is applied in the literature of wisdom for grounding the teachings of morality towards an objective which is external such as himself through God. This principle of grounding draws implicitly the religious association of the background of the culture in Israelite and the Egyptian culture.
