泰普迪尼理工学院论文代写：塔拉

泰普迪尼理工学院论文代写：塔拉

大程度上塑造了塔拉崇拜。虽然一些学者Avalokiteshwara看见她为妻,很多人认为她的母亲文殊。这两个男神,因此,重要为了理解塔拉的概念和性质。有趣的是,她的角色是“母亲”和“妻子”已经存在。通过挪用智慧和慈悲,她蔑视规范和成为一个异常。通过这样做,她偏离指定角色的超越。,有趣的是成佛的道路意味着放弃玛雅或错觉。乔达摩-悉达多成为佛前,他放弃了他的家庭。同一申请塔拉,只有部分。换句话说,尽管她有了佛,一个不得不呼吁Avalokiteshwara拜访她。他表现得像个桥尽管塔拉没有他崇拜。也许,这是一个原因,她同情随着时间的流逝而闻名(林,2014)。

泰普迪尼理工学院论文代写：塔拉

One has to understand the masculine viewpoint in order to understand Tara. Women were considered to be inferior and weak. It was felt that women could not achieve the supreme state of Buddhahood- which was reserved with the masculine identity. This had shaped the Tara cult to a large degree. While some scholars saw her as a wife of Avalokiteshwara, many believed her to be the Mother of Manjusri. Both these male dieties are, therefore, important in order to understand the conception and nature of Tara. Interestingly, her roles as ‘mother’ and ‘wife’ had already existed. By appropriating both wisdom and compassion, she defied the norms and became an anomaly. By doing so, she deviated from her assigned roles to that of transcendence. It is interesting to note that the path to Buddhahood meant giving up Maya or illusion. Before Siddhartha Gautama became a Buddha, he gave up his family. The same applied for Tara, only partially. In other words, even though she has gained Buddhahood, one had to call on Avalokiteshwara to call on her. He acted as a bridge even though Tara was worshipped without him. Perhaps, this was a reason that she became known for compassion with the passage of time (Lam, 2014).