ps代写-种族文化的基本信念和社会规范分析
在本篇ps代写-种族文化的基本信念和社会规范分析中，种族是指一个人对一群人的自我认同，文化处理的是一个人的自我认同，这个人拥有一个更大的不同种族的社会群体。作者Barth(1969，第14页)认为，一个人的种族背景和属性成为区分不同种族的理想点。这篇文章支持作者的观点，因为种族更个性化，更内在，让一个人毫无保留地与另一个人属于同一种族。此外，文化包含一个更大的群体与不同的种族。然而，当他们进入社会时，各民族由于内部的差异和与内心的价值观和原则的分离而产生摩擦。尽管人们有意识地尝试与来自不同种族的人交往，但总会有这样的时刻，即相互评判的天然局限会让这种关系变得痛苦，无法超越，接下来有关ps代写-种族文化的基本信念和社会规范分析如下：
Religion in contemporary context is fuelling the divide in culture groups, which is precisely because of the differences and increasing incompatibility among groups from different religions. For example, the result of multiculturalism arises due to globalization, capitalism and modernism which are making the divide visible so clearly that some religious communities and ethnic groups are blaming multiculturalism for the rise in war inclinations. It is observed from the strong resistance of European that citizens hold silent hatred to millions of refuges coming from Arab countries. This hatred is showcased in the incompatibility of the religious and ethnic worldviews, the dominant cultural traits, character traits, treatment of gender and children, orthodox and modernist beliefs among others. The best example is the constant and rising hatred between the Jews and Arabs. They, despite all efforts of conjoining, remain ideologically, religiously and operationally separate (Scott, 2001, pp. 25). The intensity of the discomfort is expressed sometimes in violent ways, speaks with clarity about the ethnic boundaries and their resistance to external disturbance by a group of different ethnicity.
Constant immigration of masses of remote and culturally incompatible ethnicities breeds discomfort and results in conservative policies, which can be seen from the rise of anti-liberal politics in Europe, Australia and the US. For example, Australian culture containing different ethnicities came together with a single objective to oppose multiculturalism, but when there is no influx of foreign ethnicity they remain comforted and relaxed in their individual ethnic groups (Fozdar, Wilding and Hawkins, 2009, pp. 108). This is an indication of the transcendent nature of the ethnic boundaries which is never dissolved by the ones who remain attached inherently to their roots and ethnic traits.
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