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论文代写 :全球化与身份斗争

论文代写 :全球化与身份斗争
陈述获得身份已经变成更有问题的事实是一个事实:任务,任务和斗争。这些斗争在各个层面上都是工资 – 从个人水平到全球水平。但是,这个问题常常表现出与全球化有关的多个多样化和同质化过程的不同方面,在各个层面上它们都是相互关联的。
由于全球化,许多土着群体倾向于通过旅游业广泛开发(Featherstone,1995)。全球化进程加速了西方旅游者与本土文化的互动。西方旅游者将土着群体视为过去的古老遗迹,可以向全国人民汇报和观察。尽管对这些土着群体的文化有兴趣,但也可能有一种非常罕见的平等意识。据了解,游客往往认为自己是值得被服务和优于其他人(德黑兰1999)。文化权利和知识产权受到全球化视为殖民化的影响。全球获取信息已经打开了获取文化信息和财产的门户。许多人相信,它是免费的,它是在那里;这考虑到舞蹈,歌曲,仪式和其他一些文物。这些文化偶像被认为是身份的一个组成部分,也被视为活的遗产。转售图片,使用这些图片和歪曲这些权利被视为盗窃财产,社区认为这是一个令人发指的罪行(Hall,1996)。由于全球化,所有的东西都可以在互联网上找到,而且不可能对它们进行控制和监视。因此很难起诉和妥善防范这些罪行。
论文代写 :全球化与身份斗争
It would be true to state the fact that acquisition of identity has turned out be more problematic: a quest, a task and a struggle. It is on the various levels that these struggles have been wages – the levels being from individual level to the global level. But, the issue is often shows different aspects of the several diversifying and homogenising process which are related to globalization and on various levels they are carefully interrelated.
Many indigenous groups because of globalization tend to be widely exploited by means of the tourism industry (Featherstone 1995). A greater interaction amongst the western tourist and the indigenous culture has been aided by the rise of globalization across the globe. The indigenous group are viewed by the western tourist as the quaint relic of the past which they could report and observe to the people of their nation. There might be a very rare sense of equality, although there is interest in the culture of these indigenous groups. It has been seen that the tourist tend to consider themselves as being worthy of being served and superior from others (Tehranian 1999). The cultural rights and intellectual property are impacted as globalization is regarded to render colonization. The gateway to acquire cultural information and property has been opened by the global access to information. It is believed by many that it is free for taking of it is out there; this takes into consideration dance, songs, ceremonies and several other cultural relics. These cultural icons are regarded as an integral part of the identity and are also seen as the living heritage. Reselling images, using them and misrepresentation of these rights is regarded as the theft of property and communities regard this as a heinous crime (Hall 1996). Due to globalization, everything is available on internet and it is not possible to control and monitor the same; hence making is hard to prosecute and prevent these crimes properly.