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论文代写:当代媒体和文化的批判性分析

论文代写:当代媒体和文化的批判性分析

这可以成为一个有效的参数使用福柯女权主义的争论。福柯批判最经典的方法,代表人类作为一个理性的(福柯,1991)。他指出,没有自然的身体这所谓的理性。它只是一个制造周围的力量。女性身体的对抗压迫为中心概念矛盾双方都支持这些假设的原因和击败。此外,福柯认为,性取向是一个历史的结构。

性不是说自然效果,因此,福柯所说的身体在一个不太有意义的上下文。温顺的身体支撑的概念将性作为一个历史的概念。说这个,但是,技术的性别差异对善良的身体就没有解释的很清楚。他们是作为一个开放的问题。福柯的性别中立可能是无关紧要的在这样一个时代,女权主义仍然是峰值。然而在当代现代主义社会,它是性别的技术得到更广泛的话语。男女的二进制需要双方的理解和再次在这个福柯可以适用于满意度可以看到在大多数当代媒体表示的女人。

论文代写:当代媒体和文化的批判性分析

This can be an effective argument to the feminist debate using Foucault. Foucault critiques the most classical approach that represents man as a rational being (Foucault, 1991). He states that there is no natural body for this so called rational being. It is but a fabrication of the forces that are surrounding it. Women fighting against oppression of the body as the center concept are paradoxically both supported in their causes and defeated in these assumptions. Further, Foucault argues that sexuality is a historical construct.

Sexuality is not a natural effect in saying, thus, Foucault puts the body in a not so meaningful context. The very concept of the docile body is bolstered by putting sexuality as a historical concept. In stating this, however, the techniques of gender differences that are imposed on the docile body are not interpreted clearly. They are left as an open question. The gender neutrality of Foucault could have been irrelevant in an age where feminism was still peaking. However in the contemporary modernist society ,it is seen that techniques of gender are brought under wider discourse. A male-female binary necessitates the understanding of both and in this Foucault can yet again be applied to satisfaction as seen in most contemporary media representations of the woman.