加拿大哲学论文代写：墨子与博爱
加拿大哲学论文代写：墨子与博爱
墨子的博爱部分在墨子一书中的第七十一章。然而，由于墨子不被认为是文本的唯一作者，所以对这些文本的作者有一些争论。这些文本最有可能是对墨子所提倡的墨子思想认识论前提的重新阐释，是由墨子的门徒和信徒所提出的（Eno，2010）。
加拿大哲学论文代写：墨子与博爱
墨子所理解的“普世爱情”，是中国历史上交战时期的一种“孝”感，它将确保世界的和平与人性。文本给“圣人”或者一个有良知的个人或者一个统治者/印度人留下了维护世界“秩序”的必要性，并且在他们困扰世界的时候仍然意识到这些“障碍”。哲学激励个人保持对世界的灾难的意识。墨子声称，这些疾病大部分是缺乏“相互爱”的结果。文中还提到儿子不爱自己的父亲，兄弟不爱自己的兄长，不爱自己的领主，反之亦然的某种历史背景。缺乏“相互爱”或对“自我”的热爱超过对他人的爱，是造成这种疾病的原因。这种对“自我”的偏爱，对别人及其财产的无视，传达了无序的核心概念。文本反映了家庭爱情萎缩，人间信仰衰落，战争成为现实，犯罪与封建也是如此。只有爱才能抑制一个人造成另一个人的痛苦和损失。为了把和平和人性带回来，就必须放纵孝顺，超越自我，尊重对方，去理解自己的失落和世界的一般混乱。
加拿大哲学论文代写：墨子与博爱
Mo Zi and Universal Love –
The section on Universal Love by master Mo Zi or Mo Tzu is one of the seventy one chapters of the text known as Mozi. However there is some debate regarding the authorship of these texts as Mo Zi is not considered the sole author of the texts. The texts are most likely to be reinterpretations of the epistemological premises of Mohism as propounded by Mo Zi, by the disciples and followers of Mo Zi (Eno, 2010).
加拿大哲学论文代写：墨子与博爱
‘Universal Love’ as understood by Mo Zi was a culmination of the warring periods in the Chinese history into a sense of ‘filial piety’ that would ensure peace and humanity in the world. The text impresses upon a ‘sage’ or a virtuous individual or a rule/ emporer the need to maintain the ‘order’ of the world and remain aware of the ‘disorders’ as and when they plague the world. The philosophy motivates individuals to remain conscious of the calamities that plague the world. Mo Zi claimed that most of these disorders were a result of lack of ‘mutual love’. The text also refers to a certain historical context where sons did not love their fathers, brothers did not love their elder brothers, subjects did not love their lords, and vice versa. The lack of ‘mutual love’ or the love for ‘self’ more than the love for others, were responsible for the disorders. This sense of preferential love for the ‘self’ and disregard for others and their property conveys the core concept of disorder. The text reflects of a time when familial love has dwindled, faith among people had declined, war was a reality, and so was crime and feudalism. It is only love that would restrain an individual from causing pain and loss to the other. In order to bring peace and humanity back, one had to indulge in filial piety and transcend one’s self and respect and love the other in order to make sense of their loss and a general disorder in the world.
