加拿大代写：贝都因部落墓地

加拿大代写：贝都因部落墓地

贝都因部落墓地位于安曼下游的约旦河以北，死海和约旦河的右边。该墓地位置优越，距离现代约旦约20-30公里。该地区的土壤和温度是，铜矿床似乎比纺织材料腐烂得更快，这使得印刷字体在某些部分更不均匀，而在另一些部分则更平坦。根据从发掘中发现的一枚硬币，墓地的建造或使用日期确定在公元1876年左右。大致上同意的日期是公元1876年，虽然提议的日期有不同的变化，但所有提议的日期都更接近1876年。墓地的结构围绕着Mamluk总督的房子，它是围绕一个露天庭院建造的。主要的墓地在曾经是州长官邸储藏室的地方。这个地方是储藏室里一个普通的石棺。坟墓里发现了很多头骨，其中一些头骨上有母亲和她的孩子，这表明在孩子出生期间或通过其他未知原因死亡。在挖掘过程中，没有找到墓地所在的实际面积。

加拿大代写：贝都因部落墓地
在墓地挖掘中发现了许多陪葬品和骨架。最大的物品似乎是珠宝和装饰品。这表明，这是随着对妇女和男子的装饰品进行埋葬，他们没有采取之前，埋葬或举行葬礼仪式。这些坟墓似乎连在一起，没有单独或单独的坟墓。这表明，这些被埋葬的人可能来自一个家庭，或者来自同一个社区或宗教的氏族。关于丧葬礼仪的研究，由于与当地人的交往和对古代文献的研究，一直存在争议，至今仍难以对贝多因人所进行的礼仪活动做出正确的结论。关于埋葬在旧奥斯曼帝国特尔希斯班(Tell Hisban)墓园里的人，有几种理论、研究和结论。据认为，这些人与目前的希斯班居民没有任何联系。据信，通过当代资料来源，这些人将属于贝都因社区，属于称为Adwan的半游牧部落。

加拿大代写：贝都因部落墓地

The Bedouin tribal cemetery lies north of the current Jordan below Amman and on the right of the Dead Sea and the Jordan River. The cemetery is well placed to be reached from Jordan which is about 20-30 km away from the modern Jordan. The soil and temperature of the area are that the copper deposits seem to decay faster than textile materials and this made the typography more uneven on some part and flat on the other part. Based on a coin recovered from the excavation the date of the cemetery to have been made or being in use is fixed at around 1876 CE. The date largely agreeable is 1876 CE, though there are different variations of the proposed date all proposed ones are closer 1876.The structure of the cemetery revolves around the Mamluk governor’s house which was built around an open air courtyard. The prime cemetery is was on the area which used to be the storeroom of the governor’s house. This place served as a common cist grave in the storeroom. The grave had a lot of skulls recovered and some of them had the mother along with her child indicating the death of both during the child’s birth or through any other unknown cause. The actual area marking the location of the cemetery was not recovered during the excavation.

加拿大代写：贝都因部落墓地
There are lots of funeral objects along with skeletons that have been recovered from the excavation of the cemetery area. Maximum objects seem to be jewellery and ornaments.This indicates that the burial was carried out along with the ornaments on women and men and they were not taken out before burial or conducting the funeral rites. The graves seem to be joined together without any existence of single or individual graves. This suggests that those buried could be of a single family or from the same clan of community or religion.The investigation about the funeral rites had been debatable as the interaction with local people and studying the ancient texts, it is difficulty in coming to a conclusion about the proper rites performed by the Bedouin community still remains. There have been several theories and researches and conclusions about the people who were buried in the cemetery found in the Tell Hisban of the old Ottoman Empire. It is suggested and believed that the people have no connection with the present residents of Hisban. Through contemporary sources, it is believed that those people would be of the Bedouin community and belonging to the seminomadic tribe called as Adwan.