加拿大戴豪斯大学论文代写：埃及的智慧文本

加拿大戴豪斯大学论文代写：埃及的智慧文本

埃及的智慧文本——这些文本的本质是基于宗教的多神崇拜的观念。在埃及人的文本中一个常见的外观是许多神的参考，但也有提到一个无限的存在。然而，在整个文本中有关于神或神的无限性的一致性。
比较：以色列人的智慧在他们的箴言书显示了明显的后续从文本的智慧埃及人（英格伦7）。文本是相似的智能文学方向被定义为一种媒介，以达到人类生活的角度。在这两本书的智慧文学提供了一个读者的方式，他们应该住在社区，他们需要如何与周围环境的合作，以及一个人应该按照自己的社会行为的方式。
通过一个简单的比较，似乎很明显，智慧文本的重点是道德的教导，根据道德和道德观念。这一接地原则与以色列宗教的背景概念隐含地联系在一起，由此看来，埃及智慧文本的影响就存在于箴言书中。
埃及人和希伯来人创造神话的本质
埃及创世神话：所有由创作作为一个概念并试图捍卫出来的混沌本初的宇宙秩序。埃及人的创世神话开始拉的存在作为上帝后（Brostrom 76）。这方面有3个重要因素与之相关。首先是Nile的季节性波动，并定位了其存在的神话的埃及。最后的联系是上帝在维持世界秩序中反复出现的隐喻。土地是被创造出来的，它的出现是创造的结果。

加拿大戴豪斯大学论文代写：埃及的智慧文本

Egyptian Wisdom Texts- The nature of these texts was based on the polytheistic concept of religion. A common appearance in the texts of Egyptians is the reference of many gods but then there are also references to a single indefinite being. However, there is consistency throughout the text with regard to the reference of God or Gods as indefinite.
Comparison: The Wisdom of Israelite in their Book of Proverbs shows an apparent follow up from the texts of wisdom of Egyptians (Englund 7). The texts are similar in terms of the wisdom literature orientation being defined to be a medium to reach the perspective of human life. The literature of wisdom in both these books delivers an advice for the readers over the way they should live in community, how they need to collaborate with their surroundings and the way one should behave in accordance to their society.
By a simple comparison, it seems evident that the focus of wisdom texts is on the teachings of morality according to the ethical and moral concepts. This principle of grounding draws implicitly a link with the background concept for religion of Israeli’s. From this, it becomes evident that the influence of Egyptian Wisdom texts is present over the Book of Proverbs.
The nature of Myth creation by Egyptians and Hebrews
Creation Myths of Egypt: All comprised the creation as a concept and tried defending the cosmos order coming out of the chaos primordially. The creation myths of Egyptians initiates after the existence of Atum as primary God (Brostrom 76). This aspect had 3 important elements associated with it. The first was the fluctuation of Nile in a seasonal way and locating the mythology of Egypt with regard to its existence. The final connection was the metaphor of the God repeatedly evident in maintaining the world order. Land was created and its appearance was a consequence of creation.