伯明翰论文代写：建筑

伯明翰论文代写：建筑

建筑的本质在于其礼仪,以及它如何促进国家、社会和文化的幸福。第一建筑创造的礼仪是维特鲁威的想法,在他的书“当时”,他解释了饰品的正确用法,马赛克的精确使用,油漆和其他材料需要建立屋顶和廊子等等提供诗意和修辞意义的建筑。

礼仪定义如何合适的建筑的设计,相关的建筑形状对于公民秩序和社会地位。因为斯已经描述礼仪包括饰品,有趣的是小羽如何观察优越性架构詹姆斯•弗格森的区别包罗万象的艺术方面的架构(早些时候宣布的维特鲁威)。此外,协会的饰品与建筑的现代主义在19世纪也需要探索为了证明架构更改由州长麦格理。的“适当性”或适宜性建筑而言,这个词礼仪即是建筑装饰品,而不是关注整个构图的逻辑和生存能力。

伯明翰论文代写：建筑

The essence of a building lies on its decorum, as well as how it promotes to national, social and cultural well-being. The very first idea of architectural decorum was coined by Vitruvius, in his book ‘De architectura’, wherein he explains the correct usage of ornaments, that is the precise usage of mosaic, paints and other materials required to establish roofs and porticoes etcetera in order to provide poetic and rhetorical meaning to the architecture .
Decorum defines how suitable the design of a building is and has been related to the way a building is shaped with regards to civic order and social standing . Since Vitruvius has already described decorum to include ornaments, it is interesting to note how Kohane has observed ornamenting architecture as James Fergusson’s distinction of art from the all-encompassing aspects of architecture (as proclaimed earlier by Vitruvius). Furthermore, the association of ornaments with architecture as a means of modernism in the nineteenth century also need to be explored in order to justify the architectural changes made by Governor Macquarie. Where the ‘appropriateness’ or suitability of a building is concerned however, the word decorum absolves architecture of ornaments and focuses instead on the logic and viability of the entire composition of the building .