代写-监控的心理动机研究

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在本篇代写-监控的心理动机研究中讨论了监控的心理动机，并在本研究中构建了问题7。现在根据Clary & Snyder(1999)的研究，一个人会有某种形式的心理需求，而这种需求会通过他们的志愿活动经历得到满足。所以只要他们有这样的需求，他们就会想去做志愿者，或者继续做志愿者。在第7题中，学生们回答说，在EAP和其他组织中的志愿者经历对他们来说是改变人生的、令人谦卑的经历。一些人说这很有趣，对他们来说很好。他们中的一些人相信它支持了他们的理想，比如想要改变不幸孩子的生活等等。这些都是个体潜在的心理动机。接下来有关代写-监控的心理动机研究提供给大家阅读。

The psychological motivation for monitoring as was discussed by Clary & Snyder, (1999) was used to construct question number 7 in this work. Now according to Clary & Snyder (1999) a person would have some form of a psychological need and that would be satisfied by their volunteering experience. So as long as they have such a need they would want to volunteer or would continue to volunteer. For question 7, students responded that the volunteer experience (in EAP and also other organizations) was a life changing and humbling experience for them. Some stated it was fun and it was great for them to be involved. Some of them believed it upheld their ideals like wanting to make a difference in the life of unfortunate children and more. Each of these is underlying psychological motivations of the individual. For instance, the student who wants a life humbling experience gets his need satisfied by volunteering, and the student who wants to be more involved in the life of unfortunate children is able to do so by volunteering, etc. Also according to the model of overlapping categories, volunteers might not just fit into one motivational category. Cnaan and Goldberg-Glen(1991) and Widjaja state that the overlapping categories can be identified ranging anywhere from religion to personal motivation. Similarly, the answers of the volunteers indicate that there are indeed overlapping categories. Some students had mentioned that they enjoyed doing the work because they felt it was charity and they also mention enjoying the work as fun. These are overlapping categories.
For the questions on how often the social media are being used it was identified that around 43 percent of the participants might be using social media on a daily basis. There are students who use it on an hourly basis. More than 57 percent of students are seen to use it on an hourly basis varying from an hour a day to around 8 hours a day at a maximum. Students hence are observed to be using social media at an extensive level. As research studies of Conroy &Williams, (2014) and Smith et al, (2014) indicates use of social media tool for recruitment would be more effective rather than the traditional methods.

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论文代写价格-蚜虫拟寄生物的生物学理论

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论文代写价格-蚜虫拟寄生物的生物学理论，由于对蚜虫拟寄生物的生物学理论有了新的认识，因此维持拟寄生物作为特殊模式生物的观点变得很重要。拟寄生物与昆虫一样，以昆虫为寄主，在后代的建立过程中面临着各种各样的威胁。这可能被认为是极少数从eff存活到成年阶段的个体。未被寄生的寄主昆虫的大部分死亡影响因素都会对寄主产生影响。另一方面，在大多数情况下，拟寄生物会操纵寄主的行为，以保护自己免受死亡的风险。然而，在某些情况下，被寄生的寄主最终会遭受到来自其他天敌的捕食风险的急剧增加。曾有人强调，拟寄生物的生活史是通过强烈预期的高死亡率形成的，发生在产卵期和成虫后代出现之间。接下来有关论文代写价格-蚜虫拟寄生物的生物学理论分析如下：

For being provided with an emerging understanding of the biological theory of the reviewed aphid parasitoids, it became important for sustaining the view about parasitoids as organisms of special model. Parasitoids, being the same as insects exploiting as hosts, a diversified range of threats are faced during the establishment of the offspring. This might be considered as the rare individual in survivals from the eff to the stage of adulthood. Majority of the factors of mortality impacting host insects that are unparasitized will impact the parasitized hosts. On the other hand, in majority of the cases, parasitoids will manipulate behaviour of host for shielding themselves from the risks of mortality. However, in some of the cases, parasitized hosts end up suffering from the dramatic increase of risks of prey that fell to other enemies of the nature. It had been emphasized that the histories of parasitoid life are shaped through strongly expected heavy rate of mortality taking place between oviposition and emerging from the progeny of adult.
A number of aphidiine parasitoids are known to have higher rates of realization and higher fecundities of oviposition across the field. And hence, these populations do not seem to be exploding. It has been suggested that this is a partial reflection about IGP. Therefore, IGP can be considered as significant not only for the agricultural ecologists and biological control workers, but also for evolutionary ecologists and behavioral ecologists put in effort of understanding the evolution across parasitoid histories of life.
The control of biological factor can be considered as the central stone underlying the paradigm of Integrated Pest Management, and natural enemies have started to become an extremely desirable aspect. Parasitoids can be considered as the widely utilized group underlying natural invertebrate enemies as agents of biological control and various species are utilized for controlling several aphid pests. Since recent years, huge emphasis is laid upon the manipulation and conservation of populations of parasitoids naturally occurring in ecosystems of agriculture across traditional approach for the purpose of biological control.

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加拿大论文代写-婚姻制度下的理性选择理论

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加拿大论文代写-婚姻制度下的理性选择理论，理性选择理论是由社会学家根据经济学家的假设发展起来的，他们认为个人行为是为了追求经济自由、幸福和自私的行为。形成的社会结构在价值观念和行为规范上存在多种变异。个人的行为是形成大型社会结构的原因，这些社会结构在社会中是众所周知的，被认为是社会规范的基础。婚姻制度自几个世纪以来一直在演变，经历了许多变化，这些变化对现在的人们来说仍然是未知的，但对殖民和帝国时代的婚姻制度却有一个模糊的概念。婚姻的概念在世界各地的不同文化、宗教和地区又有所不同，不像普遍接受。婚姻对于西欧国家、无神论者、中东国家、亚洲国家是不同的，不同的文化和宗教对婚姻制度有不同的看法。理性选择被认为是理性的，当结果是理性的，服务于个人和整个社会的一个不可告人的动机。与个人和文化的伦理和道德价值观相比，“理性”一词在很多方面也存在争议，接下来有关加拿大论文代写-婚姻制度下的理性选择理论分析如下：

Rational choice theory as developed by sociologists with the assumptions of economists ideas of individual behaviours seeking financial freedom, happiness, and self-interested actions is partially developed and lacks the individual motivation of each action. The social structure formed has multiple variations in terms of values and behaviour disciplines. The individual actions are responsible for the formation of large social structures which are well known in society and are considered to be the basis of societal norms. The institution of marriage has been evolving since centuries and has undergone multiple changes which are still unknown to the present class of people, but have a vague idea of what it was in the colonial and imperial centuries. The idea of marriage is again different in several cultures, religions, and regions across the world and does not resemble a universal acceptance. Marriage is different for the Western ad European countries, among the atheists, the Middle Eastern countries, and among the Asians and each culture and religion has varied perspective about the institution of marriage. Rational choice is considered as rational when the consequences are rational in terms of serving up an ulterior motive for both the individual and the society at large. The term rational is also debatable in many sense when compared with the ethical and moral values of individuals and cultures. There is a clear distinction about the rationality of actions and choices made by people for their marriages and the theory lacks confidence in explaining the persistence of marriage as all marriages do not meet rational futures and results even if the individual actions are considered as rational. Again the unintended consequences of marriages is the biggest hurdle for the validity of the rational choice theory because when unexpected consequences arises, the actions first considered as rational cannot be termed as rational when first taken. Thus, the theory is more relative and attached to flexible results instead of being a universal firmament in all cultures. The theory has explained that individual actions are always rational everyone will always consider some rational results of their actions and choices, but when the consequences are mixed up with unintended ones, the theory lacks validity and reliability. Marriages are more religiously conducted and accepted than being rationally based, because it has been attached to some kind of sacredness and the purity of the event is triumphant over the rationality of the actions leading to the marriage. Rational choice theory will require more debates and investigation of its basis and its association with either the rational actions or rational results which are expected. The theory is however thoughtful in proving that the intended actions are almost always rational for an individual but not the results, thus originating a seed of doubt in the theory.

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